A Serious Call to a Devout and Holy Life by William Law

After 30 years of teaching Theology of John Wesley, I finally decided to read A Serious Call because apart from the Bible it was one of the books that most formed Wesley’s thinking about Christianity. Law begins this devotional classic by defining the nature and extent of Christian devotion, which holds little resemblance to what passes for Christianity today. He reminds us that it is a “serious call” after all, and requires every ounce of our being.

The first chapter goes straight to the sticky issue of how Christians should spend their money.  Using our money in any way we please, says Law, shows we lack intention to please God in all our actions. (Wesley followed Law’s advice to the letter by living frugally all of his life and giving money away as fast as possible. He felt that accumulating wealth was equivalent to holding on to hot coals.)

The next chapters encourage a wholehearted pursuit of God by rising early, reading the Scriptures and singing the Psalms. He writes: Prayer is the nearest approach to God, and the highest enjoyment of Him that we are capable of in this life. It is the noblest exercise of the soul, the most exalted use of our best faculties and the highest imitation of the blessed inhabitants of heaven.

Starting with Chapter 16 he adds suggestions for how to take advantage of certain hours of the day for specific prayers. At 9 a.m., for example, a Christian should spend a few minutes focusing on his need for humility. (He follows with a whole chapter on what true humility entails.) In Chapter 20 he recommends using the noon hour to pray for more love toward others, and follows this up with a clear explanation of  the high cost of real love. (This was my favorite chapter in the whole book and I felt it could easily have been re-titled: "How to pray for those whom you despise and learn to love them in the process.")

Chapter 22 advocates stopping at 3 p.m. to pray prayers of consecration and resignation to God’s will. The whole nature of virtue consists in conforming to, and the whole nature of vice in declining from, the will of God…. Whenever you find yourself disposed to uneasiness or murmuring at anything that is the effect of God’s providence over you, you must look upon yourself as denying either the wisdom or goodness of God. For every complaint necessarily supposes ill usage. (Ouch!)

In Chapter 23 he suggests stopping at 6 p.m. to review the day and confess any sins that were committed. Oddly, the updated version of this book removes all mentions of specific times of day (to avoid sounding too Catholic?) and thus robs the reader of a simple method for remembering when and how to pray for these needs. Tripp’s version was also jarringly anachronistic. The language was not updated very much, but the examples were, which resulted in old-fashioned English phrases next to illustrations about people playing video games, wearing yoga pants and watching movies. Halfway through the Tripp version, I switched to the original version and had no problem with the language or the original examples. And the Dover version came with very helpful footnotes.

Once I got hold of a good version (free download from my library), I couldn’t believe how much I loved this book. It is a book to be read slowly and prayerfully that will comfort and strengthen the heart of any earnest seeker.

Blessings,

You Are Not Your Own by Alan Noble

Weeks after finishing You are Not Your Own, its ideas continue to resonate with me. Noble sets out to explain how we Americans have come to the place where hyper individualism is killing us rather than fulfilling us.

He writes, If I am my own and belong to myself, then I must define who I am…. And the terrifying thing is that everyone else in society is doing the exact same thing. Everyone is on their own private journey of self-discovery and self-expression, so that at times, modern life feels like billions of people in the same room shouting their own name so that everyone else knows they exist and who they are – which is a fairly accurate description of social media.

The irony of a culture that promises that you “can be all you can be” without reference to any higher good or higher power is that no plateau is high enough. There’s always some level of perfection or self-actualization just out of reach. The freedom of sovereign individualism comes at a great price. Once I am liberated from all social, moral, natural, and religious values, I become responsible for the meaning of my own life. Hence the lie: If I am completely responsible for my life, then the greatest moral failure would be for me to fail to pursue what I desire most. I owe it to myself to be happy. The only problem with this is that unlimited desire and consumption always leave us exhausted and empty.

But there is good news, says Noble. Christ frees us from the unbearable burden of self-belonging.

An anthropology defined by our belonging to God is diametrically opposed to the contemporary belief that we are autonomous, free, atomistic individuals who find our greatest fulfillment in breaking free from all external norms. Our selves belong to God, and we are joyfully limited and restrained by the obligations, virtues, and love that naturally come from this belonging. This living before God is not easy. It requires sacrifice and humility, perpetual repentance and dependence upon Christ. In a secular age such as our own, it requires an intentional effort to remember that we belong to Christ, and that belonging is not merely a doctrine, but a reality that touches every aspect of our lives.

This is a tremendous book if you are feeling overwhelmed by breath-takingly rapid changes in our society and want to step back and see how it all happened. It is also a wonderful reminder to vigilantly resist the false promises the world offers for self-fulfillment.

Interestingly, I was primed for this book by, first, experiencing ministry burnout and, second, by reading A Gentleman in Moscow. Both experiences caused me to question the frenzy of always doing more, and to ponder ways to live more humanly within our God-given limits. 

Blessings,