On a whim I began reading My Dear Charlotte because it was described as 1) a mystery, 2) a "must" for Austen-lovers, and 3) an epistolary novel, which checked off a lot of my "biblio-boxes."
Friday, July 17, 2026
My Dear Charlotte by Hazel Holt
On a whim I began reading My Dear Charlotte because it was described as 1) a mystery, 2) a "must" for Austen-lovers, and 3) an epistolary novel, which checked off a lot of my "biblio-boxes."
Thursday, June 25, 2026
The Riches of a New Book - Elizabeth Goudge Quote
For a moment he was visited by a sense of depression because
autumn was here and winter not far behind and it might be a very long time
before he felt really warm again. Then he thrust the thought aside with shame.
He had a bed to sleep in, even if he was not always very warm in it. Suddenly
he remembered how rich he now was. Upstairs he had a tinderbox, a candle, and a
new book. Entirely forgetting his need of pity, entirely forgetting the poor,
he dropped his wet cloak on the floor and clambered up the crazy little staircase
to his attic bedroom with the greed of a miser scurrying to his gold.
(photo by Tanya Prodaan at Unsplash)
Thursday, June 4, 2026
The Iliad of Homer - Part Two
Adam Nicolson writes, For Homer, suffering is hinged to an unresolvable conflict between two inescapable elements of human nature: the ties
that bind (family, friendship, community) and the blades that cut through those
bindings (such as war). The war is shown against the backdrop of the people,
homes and families of Troy. It is violence against
domestic order.
To Homer, the city, the realm of family and connection, makes a stand against the chaos. In Troy, woven cloth becomes the
medium for his story. When Helen first appears, she is in the hall of her
house, weaving. In Book 3, she is working woven images into a tapestry showing the battles that have been fought over her. Helen, as she remembers the source of
grief, becomes like Homer, the weaver of the tale.
[Outside the gates of Troy] where the battlefield is a
careless and pitiless place, the allure and goodness of the besieged city
become ever more precious. Achilles is determined to destroy the Trojans. They flee from his
wrath back into the city – all except Hector, their champion, who must remain
out on the plain with his adversary.
This is not just the meeting of Achilles and Hector; it is
the deathly confrontation of two ways of understanding the world. The city is
goodness and connection; the battlefield is horror and death. With Hector’s
death, the city’s fabric is irreparably torn.
I have to confess that I missed that theme entirely! But like any classic, there will
always be layers of meaning that surface with each subsequent reading.
I will close with just one quote comparing the two versions
that I read. (Pope gets a bad rap for his translation, but I enjoyed his
energetic eloquence.)
Few and short had his days been when Ajax laid him low, and
he never paid to his parents the debt of a grateful son. (W.H.D. Rouse)
Lamented youth! In life’s first bloom he fell, sent by great Ajax to the shades of hell. (Alexander Pope)
Thursday, May 14, 2026
The Iliad by Homer - Part One
I found it helpful to make a list of the central characters
in the book so that I could disregard the dozens of other names mentioned. It was good to be able to recognize the main Trojans (Paris, Hector, Priam) and
the main Greeks (Achilles, Meneleus, Agamemnon, and Petroclus). Unfortunately,
many of them had more than one name! Even the gods changed names! (I had to abandon the audiobook and read a hard copy to keep everybody
straight.) With that confusion cleared up, the story became
much more engaging.
The Iliad describes the final weeks of a ten-year battle
between the Greeks and the Trojans over the beautiful Helen who had been taken
from Meneleus, the Spartan king, by Paris, a Trojan prince.
I read W.H.D. Rouse’s (1938) prose translation. He created a very readable version, but I sometimes missed more robust language. Occasionally, I would take a peek at Alexender Pope’s more poetic version to meet that need. Rouse, in his attempt to put the poem in plain, modern English, sometimes surprised me with his rough language. Frequently he exchanged the more poetical “alas” for “damn it.” The schoolboys (for whom this translation was intended) must have chortled at the various swear words sprinkled throughout.
But “plain, modern English” does not mean dumbed down. This was 1938, after all, when many people still had fairy tales and the King James Bible running around in their heads. That would have made this sentence from Book One seem strangely familiar: The king sent a dire pestilence on the camp and the people perished. Some phrases were downright brilliant such as when Agamemnon’s invincible hands were bedabbled in gore.
In the introduction, Rouse writes, [To the Greeks,] life is lived and death
is died according to a certain code of values: to be fully human (at least for
a man) is to be a hero, to kill or be killed for honor and glory. Various characters
grapple with this social code, especially Achilles and Hector.
I have more that I want to say about that, but it will have to wait for another post. This epic poem is definitely worth the effort.
P.S. Vandiver's enthusiasm for her subject matter is quite contagious. Happily, her lectures are free as digital downloads from most libraries via Hoopla.
Thursday, April 30, 2026
Prophetic Words from John Buchan
Friday, April 17, 2026
Final Thoughts on Kindle Unlimited
Thursday, April 2, 2026
Breaking Bread with the Dead by Alan Jacobs
He begins by explaining why our thinking has become so thin.
Because of the deluge of information pouring into our minds via screens, we must, of necessity, practice a form of informational triage. We
simply cannot read everything so we choose those subjects which are immediately
interesting, and topics which are generally written from the point of view of
those with whom we agree.
There is no time to think about anything else. This preoccupation
with the present, with no regard for history or past ideas, leads to a “lightweight”
existence that is easily toppled by life’s hard knocks. Jacobs believes that
reading old books (and grappling with their ideas) can give us a stability that
is not easily shaken by each current event or recent mode of thinking.
Jacobs encourages us to read older books with a generosity
toward the author, which means that instead of writing them off for being
racist, sexist, white or male, etc., we need to be gracious toward them and give
them more of your attention than you may at certain moments feel that they
deserve – because you hope that something good will come of it. At the very
least you hope for an expansion of your own understanding.
He writes, I believe that any significant increase in
personal density is largely achieved through encounters with un-likeness. When
we read something that startles us (or with which we disagree) we are naturally
tempted to close the book. But if we disregard all past authors for differences
we have with them, our pool of candidates for our attention will get smaller
and smaller. Eventually we get a nicely
manageable collection of ideas, all of which are more or less the same. But
this limited understanding of the world leaves us impoverished.
G.K. Chesterton’s argued that when we ignore the history and
ideas of the past, we do so at our own peril. If the modern man is indeed the
heir of all the ages, he is often the kind of heir who tells the family solicitor
to sell the whole damned estate, lock, stock, and barrel, and give him a little
ready money to throw away at the races or the nightclubs. (from his essay: On Man – Heir of All Ages)
I learned a lot from this book, but while reading, I had to
practice what Jacobs preached. Although I sometimes disliked his disdainful tone,
I kept going because his main emphases are ideas that are very important to me.
If only he had been as generous to those with whom he disagrees (who are still
living) as he is with writers of the past.
Thursday, March 19, 2026
Sir Gawain and the Green Knight
Sir Gawain and the Green Knight is one of those stories that
I knew I should read, but didn’t think I could because of the 14th Century Middle English.
I noticed that Grace Hamman had covered the book on her podcast, “Old Books
with Grace," and decided to read along
with her, which was a great way to work my way through the book. I
found a simplified (but not dumbed-down) kindle version by Marie Borroff
(1923-2019, Lit professor from Yale) for 55 cents. I listened first to Grace’s
half-hour introduction to each chapter, and then read the chapter. Hamman’s rich
commentary and Borroff’s lovely translation made it a delight.
The story takes place at Christmastime in the court of King
Arthur. While he and his men are feasting, a huge green knight appears and
challenges them to a "Christmas game" of chopping off each other's heads. If Arthur is unsuccessful, he must come to the green knight “in a year and a day” to have his own head cut off. King
Arthur’s nephew, Sir Gawain, begs to take the king’s place in the match. The
rest of the poem recounts his adventures.
I enjoyed this book so much that I bought the Simon Armitage
version on Audible (the version Hamman used on her podcast) and look forward to re-visiting it in the future.
Has anyone else tried to read this? Any thoughts?
Friday, March 6, 2026
Latest Audible Haul
Thursday, February 19, 2026
Metamorphoses by Ovid
Friday, February 6, 2026
D. E. Stevenson quote on the Art of Living Well
Friday, January 23, 2026
Old Herbaceous by Reginald Arkell
He is in
his eighties when the story begins, sitting by his cottage window looking over the
gardens he used to tend. He wonders that gardeners who earn more than he ever
did somehow seemed to care less about making things look their best. He never
felt that he was just a paid man working for a wage. He felt that the place was
his – and so it was, in a manner of speaking…. People said that big gardens
were finished; that everything belonged to everybody and nothing to anybody. He
didn’t believe that. The world started with a garden and a thing that had been
going all that time wouldn’t end so easily.
Old Herbaceous is not
a “Christian” book by any means. The narrative makes it clear that Pinnegar is not a
church-goer (much to the chagrin of a long line of village vicars), but there
are many episodes of grace that make it a delight. First there is his adoptive
mother. Then the school teacher, Mary Brain, who teaches him to identify and love wild flowers. Then there is Mrs. Charteris. And the elderly lawyer, Mr.
Billiter. Pinnegar’s life is an uphill climb all the way, but these men and
women demonstrate a kindness and generosity that fortify him for the challenges.
The writing
is delightful. As a young boy, Herbert enters a bouquet in a flower show. While he
waits for the judges to make their decision, he sees the most lovely, laughing
lady – not a day over eighteen. Young Herbert stood in the center of the tent
with his mouth wide open and promptly fell in love, for ever and ever, amen.
Later, when he leaves school and needs employment, he is hired by this lady and her husband to work as an under-gardener. He knew much more than she did about plants, but she reveled in teaching him their Latin names; and, so, his puppy love develops into an enduring friendship that is one of the mainstays of the book.
Not only is this a gardener’s memoir of his work and relationships, but it is also gives a glimpse of what it was like to live through various historical events, including two world wars. As WWII approaches, we read: Of course, it had all happened before, but Mr. Pinnegar, now nearing seventy, wasn’t quite the man he had been twenty-five years ago. In those days he had taken on every job that was going – carried the village on his shoulders; even found it in his heart to laugh when they dug up the flowers and planted potatoes along the borders. But not this time. He began to feel a fierce resentment against everything and everybody mixed up in this mad endeavor to the destroy the gracious pattern of the world he had known…
This is easily
one of the sweetest books I’ve ever read, but not sickeningly so. Plenty of
pathos and sadness balance out the moments of charity and beauty. Best of all,
you don’t have to know a thing about gardening to love this book.
Blessings,















