He begins by explaining why our thinking has become so thin.
Because of the deluge of information pouring into our minds via screens, we must, of necessity, practice a form of informational triage. We
simply cannot read everything so we choose those subjects which are immediately
interesting, and topics which are generally written from the point of view of
those with whom we agree.
There is no time to think about anything else. This preoccupation
with the present, with no regard for history or past ideas, leads to a “lightweight”
existence that is easily toppled by life’s hard knocks. Jacobs believes that
reading old books (and grappling with their ideas) can give us a stability that
is not easily shaken by each current event or recent mode of thinking.
Jacobs encourages us to read older books with a generosity
toward the author, which means that instead of writing them off for being
racist, sexist, white or male, etc., we need to be gracious toward them and give
them more of your attention than you may at certain moments feel that they
deserve – because you hope that something good will come of it. At the very
least you hope for an expansion of your own understanding.
He writes, I believe that any significant increase in
personal density is largely achieved through encounters with un-likeness. When
we read something that startles us (or with which we disagree) we are naturally
tempted to close the book. But if we disregard all past authors for differences
we have with them, our pool of candidates for our attention will get smaller
and smaller. Eventually we get a nicely
manageable collection of ideas, all of which are more or less the same. But
this limited understanding of the world leaves us impoverished.
G.K. Chesterton’s argued that when we ignore the history and
ideas of the past, we do so at our own peril. If the modern man is indeed the
heir of all the ages, he is often the kind of heir who tells the family solicitor
to sell the whole damned estate, lock, stock, and barrel, and give him a little
ready money to throw away at the races or the nightclubs. (from his essay: On Man – Heir of All Ages)
I learned a lot from this book, but while reading, I had to
practice what Jacobs preached. Although I sometimes disliked his disdainful tone,
I kept going because his main emphases are ideas that are very important to me.
If only he had been as generous to those with whom he disagrees (who are still
living) as he is with writers of the past.

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